Continuing on with cultural challenges, Pope
Francis discusses the family. Current discussions about marriage in the US consider it in terms of
the civil rights that accrue to those who are married. It is an unfortunate circumstance that our civil codes have allowed certain social and economic benefits to apply to those who are married to the exclusion of those who are not. Certainly this should be corrected.
With respect to same sex marriage the phrase "the
right to love who we choose" is a frequent mantra. The reference
must be to erotic love for there has never been conditions that restricted
brotherly love or to self-sacrificial love, agape.
So then,
our modern discourse on marriage revolves around civil rights and sexual
proclivities. It
is refreshing then to read the Pope's presentation on the social commitment and spiritual aspects of
marriage.
From Evangelii Gaudium:
65. Despite
the tide of secularism which has swept our societies, in many countries – even
those where Christians are a minority – the Catholic Church is considered a credible institution by public opinion, and
trusted for her solidarity and concern for those in greatest need. Again and
again, the Church has acted as a mediator in finding solutions to problems
affecting peace, social harmony, the land, the defence of life, human and civil
rights, and so forth. And how much good has been done by Catholic schools and
universities around the world! This is a good thing. Yet, we find it difficult
to make people see that when we raise other questions less palatable to public
opinion, we are doing so out of fidelity to precisely the same convictions
about human dignity and the common good.
66. The
family is experiencing a profound cultural crisis, as are all communities and
social bonds. In the case of the family, the weakening of these bonds is
particularly serious because the family is the fundamental cell of society,
where we learn together
to live with others
despite our differences and to belong to one another; it is also the place
where parents pass on the faith to their children. Marriage now tends to be
viewed a form of
mere emotional satisfaction that can be constructed in any way or modified at
will. But the indispensible contribution of marriage to society transcends the
feelings and momentary needs of the couple. As the French bishops have taught,
it is not born “of loving sentiment, ephemeral by definition, but from the
depth of the obligation assumed by the spouses who accept to enter a total communion of life”.
67. The
individualism of our postmodern and globalized era favours a lifestyle which
weakens the development and stability of personal relationships and distorts
family bonds. Pastoral activity needs to bring out more clearly the fact that
our relationship with the Father demands and encourages a communion which
heals, promotes and reinforces interpersonal bonds. In our world, especially in
some countries, different forms of war and conflict are re-emerging, yet we
Christians remain steadfast in our intention to respect others, to heal wounds,
to build bridges, to strengthen relationships and to “bear one another’s
burdens” (Gal 6:2). Today too, various associations for the defence of rights
and the pursuit of noble goals are being founded. This is a sign of the desire
of many people to contribute to social and cultural progress.
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