Saturday, June 4, 2016

More on Sin from Balthasar by Oakes

"It is just that the saints are given to see without veils what the rest of us would just as soon not care to know."

Hans Urs von Balthasar makes this statement in his book on Karl Barth (The Theology of  Karl Barth, by Hans Urs von Balthasar, translated by Edward T. Oakes, Ignatius Press, 1992, p. 375.) Balthasar goes on to remind us of the communal nature of sin; something we intuitively know to be true, but somehow fail to keep in the fore when considering the behavior of our brethren. 

"Here we confront the mystery of man's solidarity in sin. Every personal sin is also a community sin: both in the sense of impairing the community but also being caused, to some extent, by the community’s sin. Far from circumscribing sin, it makes it weightier, putting new burdens of responsibility in the sinner. And since the effects of evil committed and good deeds left undone increase and multiply relentlessly, our debt is not paid off when our personal guilt is forgiven."

"The just man, to the extent that he shares an active portion in the holiness of the Redeemer, also receives a more active portion in the task of bearing a guilt not his own, thereby sharing in the very work of redemption. This finally reaches the point where he can no longer distinguish whether he is suffering for his own sins or for that of others. For Christ himself, when he was hanged on the Cross, no longer wished to make this distinction either. He endured God's malediction against sin, suffering vicariously for us all. And, because of Christ, the sinner who wants to share in the sufferings can no longer make this distinction either. The true follower of Christ joins Christ in that darkness that is all the more bitter because he knows he can never suffer alongside of Christ. No, this suffering highlights how deeply bound he is in solidarity with all his fellow sinners, who are jointly responsible for the cross of Christ."

Friday, June 3, 2016

WORTHY HEROS

Fr. Edward Oakes
Edward T. Oakes, S.J. was a Jesuit priest who passed away on December 6th, 2013. See ( http://www.firstthings.com/web-exclusives/2013/12/edward-t-oakes-sj-an-appreciation) for an introduction to Fr. Oakes. He was instrumental, along with Fr. Richard Neuhaus in piquing my interest in the work of Hans Urs von Balthasar. Oakes' book, Patterns of Redemption, was my intro to Balthasar.

At Wheaton Religious store I happened upon Fr. Oakes' last written work, The Theology of Grace in Six Controversies. Unable to resist the temptation and not withstanding what is to follow, I purchased the book. He liberally quotes Balthasar (which I love) and I find much of what he quotes worth posting to this blog. What follows is an excellent example of the way Balthasar can put into words what we intuitively know, but have not put into words ourselves. 

This is from The Theology of  Karl Barth, by Hans Urs von Balthasar, translated by Edward T. Oakes, Ignatius Press, 1992, p. 375.

"In temptation, we come to appreciate how much of a dead-end sin really is. The sinner might do what he will, choose according to his wishes; he might say Yes, say No, say nothing at all. No matter. Whatever he does will be a contortion if grace (which he can not count on!) does not come to transform everything in him from the very roots. And even though it has been given especially to the saints to stare most intently at this naked truth, something of this insight lies within every Christian conscience. Anyone who truly loves God will taste of this chastisement. It is just that the saints are given to see without veils what the rest of us would just as soon not care to know."

(Oakes, p. 74)

What is it that the saints see more clearly? I offer as an answer a quote later in the chapter in which Fr. Oakes refers to St. Terese of Lixieux.

"After earth's exile, I hope to go and enjoy you in my homeland ( patrie), but I do not want to lay up merits for heaven. I want to work for Your love alone with the one purpose of pleasing You, consoling your Sacred Heart, and saving souls who will love you eternally. In the evening of this life, I shall appear before You with empty hands, for I do not ask You, Lord, to count my works. All our justice is stained in Your eyes. I wish, then, to be clothed in Your own justice and to receive from Your love the eternal possession of yourself. I want no other Throne, no other Crown, but You, my Beloved!"
(Oakes, p.88, from St. Terese's autobiography)