Bernard of Clairvaux

 St. Bernard has a reputation for eloquence of his writings. Equally compelling as is the rhetoric in the quote that follows is the loftiness of the sentiment:

Sermon 1:11

"But there is that other song, by its unique dignity and sweetness, exceeds all those I have mentioned and any others there might be; hence by every right do I acclaim it as the Song of Songs

. It stands at a point where all the others culminate. Only the touch of the Spirit can inspire a song like this, and only personal experience can unfold its meaning. Let those who are versed in the mystery revel in it; let all others burn with desire rather to attain to this experience than merely to learn about it. For it is not a melody that resounds abroad but the very music of the heart, not a trilling on the lips but an inward pulsing of delight, a harmony not of voices but of wills. It is a tune you will not hear in the streets, these notes do not sound where crowds assemble; only the singer hears it and the one to whom he sings – the lover and the beloved. It is preeminently a marriage song telling of chaste souls in loving embrace, of their wills in sweet accord, of the mutual exchange of the heart's affections."

CISTERCIAN FATHERS SERIES: NUMBER FOUR - THE WORKS OF BERNARD OF CLAIRVAUX Volume Two - Song of Songs I

Reading the Mystics

I am sure many other Christians have had the same urge as I have had. The urge, after some brief glimpse of the work of a mystic, a desire to read more. So we procure a book or treatise by the mystic only to find much of their writings dense and incomprehensible.

In May I ran across a poem by author-poet Scott Cairns a Professor at the University of Missouri. The poem was in an anthology, Francis and Clare in poetry. (See post of May 9) I found the poem to be quite moving and so sought out more of Professor Cairns work. I obtained a copy of his book Endless Life poems of the mystics and discovered in it the answer to approaching the mystics with understanding and an appreciation of the beauty of their thoughts. He has taken the prose writings of thirty seven mystics and rendered into verse a sampling of their reflections. Professor Cairn’s poetic style is easy and beautiful and transmits the musings of the mystics in very readable verse. Check it out. I offer a sample of his poetry based on the writings of St. Melito of Sardis.

How It Was

The earth trembled; its foundations

shook like silt; the sun, chagrined,

fled the scene, and every mundane

element scattered in retreat. The day

became the night: for light could not endure

the image of the Master hanging on a tree.

All creation was astonished, perplexed

and stammering, What new mystery is this?

The Judge is judged, and yet He holds His peace;

the Invisible One is utterly exposed, and yet

is not ashamed; the Incomprehensible is grasped,

and will not turn indignant; the Immensity

is circumscribed, and acquiesces; the absolutely

Unattainable suffers, and yet does not avenge;

the Immortal dies, and utters not a word;

the Celestial is pressed into the earthen grave,

and He endures! What new mystery is this?

The whole creation, I say, was astonished;

but, when our Lord stood up in Hades –

trampling death underfoot, subduing

the strong one, setting every captive free –

then all creation saw clearly that for its sake

the Judge was condemned, et cetera.

For our Lord, even when He deigned

to be born, was condemned in order

that He might show mercy, was bound

that He might loose, was seized

that He might release, suffered

that He might show compassion, died

that He might give life, was laid in the grave

that He might rise, might raise.