Saturday, January 13, 2018

Unless we take deliberate steps to avoid contact with the news of the day we cannot avoid the thought of the dire possibility of losing our American way of life. Consider the current issue of immigration with all its possible consequences. Possibilities that range from the generosity of sharing our vast resources and wealth with others who do not have access to such largess to the possibility of diluting and potentially losing not just our material wealth but a way of life that is a product of that unique democratic American experiment. 

One can see in these extremes an opportunity to love and a selfishness born of a fear of losing something dear. Proponents of either side can argue as to love’s true meaning verses the result of a loss of a way of life that has produced so much.

In the March issue of First Things author Mark Helprin warns of modernism and its potential to destroy from within as well.


“In the life of the United States thus far, we have had a great though imperfect and, in historical perspective, brief respite from tyranny, oppression, and “ignorant armies clash[ing] by night.” Powerful forces from within and without have often been and are now poised to end this. The fundamental inhumanity, regimentation, mechanisms of control and conformity, and ceaseless reductionism inherent in modernism are the fertile seedbed of political tyranny, loss of human dignity, ideological madness, and genocide of the born and unborn. In the triumph and worship of the modern and its unprecedented riches is much ugliness and danger.

Saturday, January 6, 2018

A Prayer for Passion


Photo of a wood carving at the Shrine to St. Therese in Darien, Il
Lord give me the grace to believe.
Help increase my belief in Your Word,
for Your Word is the cornerstone of my Faith.
May my Faith grow on this foundation
and inspire me with a passion that is just a tiny bit
of the passion of St. Therese.

“I have put on the breastplate of the Almighty
and he has armed me with the strength of his arms.
… I advance to the battlefield, fearing neither fire nor steel,
my enemies shall discover that I am a queen
and the bride of a King.”
“The proud angel, in the bosom of light, cried
‘I shall serve forever’ and I feel the stirrings within me
 of a courage that is prepared to brave the fury of hell.”


These quotes are taken from St. Therese’s poem, My Weapons, Verses 1 and 4.

Wednesday, December 27, 2017

Motherhood

Having just found out that our tenth grandchild is on the way I am again called to reflect on the unique spiritual relationship between mother and child. The post of November 22nd spoke of it. While going through my notes I came across this passage from a novel, The Prophet, by Jewish author Sholem Asch. The novel is a fictional account of the life of Deutero-Isaiah, or the second Isaiah.

"And was not God indeed the primal source, the father and mother as it were of all existent things? Did he not pour out his unique lovingkindness on all his creation? And was it not from the source of divine love that every created thing obtained the feeling of mother love? This love is the first and primal condition of the existence of every living thing. And do we not see every day the uniqueness of motherhood revealed in every creature? How do the birds know how to refrain from quenching their hunger or thirst in order to bring the berry or the worm they find upon the ground to the nest built for their young? How often, standing on the banks of the Euphrates, had he not seen the eagle bearing a locust for the open beaks of it's young eaglets who trustingly stretch out their necks not yet covered with down in order to take their food?"

Monday, December 18, 2017


What then is my God, what but the Lord God?
For Who is Lord but the Lord, or who is God but our God?
O You, the greatest and the best, mightiest, almighty,
most merciful and most just,
utterly hidden and utterly present,
most beautiful and most strong,
abiding yet mysterious,
suffering no change and changing all things:
never new, never old, making all things new,
bringing age upon the proud and they know it not;
ever in action, ever at rest,
gathering all things to Yourself and needing none;
sustaining and fulfilling and protecting,
creating and nourishing and making perfect;
ever seeking though lacking nothing.
You love without subjection to passion,
You are jealous but not with fear,
You can know repentance but not sorrow,
be angry yet unperturbed by anger.
You can change the works You have made
but Your mind stands changeless.
You find and receive back what You have never lost;
are never in need but rejoice in Your gains,
are not greedy but exact interest manifold.
Men pay You more than is of obligation to win return from You,
yet who has anything that is not already Yours?
You owe nothing yet You pay as if in debt to Your creature,
forget what is owed to You yet do not lose thereby.
And with all this, what have I said,
my God, my Life and my sacred Delight?

from The Confessions, St. Augustine



Thursday, December 14, 2017

St. Therese on Being Holy

Sanctity does not consist in this or that practice, it consists in a disposition of the heart that makes us humble and little in God's arms, teaches us our weaknesses and inspires us with an almost presumptuous trust in his fatherly goodness.

Wednesday, November 22, 2017

God: A Primer

One of my favorite passages from my readings in von Balthasar is one in which a child begins to experience the absolute in its life.

"Its ‘I’ awakens in the experience of a ‘Thou’: in its mother’s smile through which it learns that it is contained, affirmed and loved in a relationship which is incomprehensibly encompassing, already actual, sheltering and nourishing.  The body which its snuggles into, a soft, warm and nourishing kiss, is a kiss of love in which it can take shelter because it has been sheltered there a priori.... a light which has been perpetually asleep awakens at some point into an alert and self-knowing light.  But it awakens at the love of the Thou, as it has always slept in the womb and on the bosom of the Thou.... therefore it is right that the child should glimpse the Absolute,... first in its mother, its parents, and that only in a second and third stage does it have to learn to distinguish the love of God from the love which it has experienced in this way."

Again while reading von Balthasar’s study of St.Therese, Two Sisters in the Spirit, he reflects on her prayer life.

Therese cannot pray in a vacuum. She prays with her parents, or her sisters, or the maid, but each time her prayer as a kind of festival, a festival in the communion of saints. Praying brings into communion with her mother, her father and her sisters. For part of her experience in prayer is conditioned by the presence of beloved persons: presence of human love is a sort of token for the presence of God. How otherwise can a child be trained in prayer, in realizing the invisible presence, except by the sacrament of visible, tangible love?

In both passages the parent-child relationship and its importance in the formation of the child’s concept and experience God is realized.

Balthasar goes on to explore Therese’s prayer and its connection to parents. He quotes from The Hidden face: A Study of St. Therese of Lisieux.

‘To be good in Therese's world means only one thing: to do the will of the father, to give joy to her mother. Guilt means only one thing: having hurt her parents. Repentance and pardon blot out misbehavior entirely, instantly and without question.” That is the first and basic ethical experience from when she never departs. Quoting Therese herself, “Even when I was three years old, there was no need to scold me in order to make me better. One kind word was enough, and has been all my life, to show me my faults and cause me to repent.”


Balthasar reflects: And yet one wonders whether Therese was really an exception, or whether similar effects would not be produced in most children (who would love God in a personal way and without fear) if only parents showed children deeper Christian love and humility.

Thursday, August 17, 2017

St. Nicephorus the Hesychast


Saint Nicephorus the Hesychast (c.1250-1280)




Nikephoros the Monk, also called Nikephoros the Hesychast, was a 13th-century monk and spiritual writer of the Eastern Orthodox Church


Author, poet and professor of English, Scott Cairns has put into verse some of Nikephoros' writings.








Reunion

You know already that the breath
moves in and out in order to infuse
the heart with the air it craves;
as I have said, then, recollect
your mind, and draw it  -- and yes,
I am speaking of your mind –

as if you drew it in
through your very nostrils.
Attend to its descent, as it finds
the path to reach the heart. Drive it then,
and force it downward with the very
air you breathe to enter with a rush into
that famished, pulsing chamber.

When it arrives, you will taste
the joy that follows. You’ll have nothing
to regret. Just as a man who has been far
from home a long time cannot restrain
his delight at seeing his wife and children –
just so, the spirit overflows with joy
and with unspeakable delight when it is
once more united with the soul.


New Knowledge

Thereafter, you must see to it
that so long as your spirit bides
--that is, at home in the heart—
you must not stay silent nor idle,
you must not take this treasure lightly.
Have no other occupation, no other
meditation than the cry
of Lord Jesus Christ, Son of God,
have mercy on me!
Under no condition acquiesce
to rest, but fix your heart solely
on this elevating work.

This prayer will draw you every day
more deeply into love, more fully
into love with and in desire for your God.

Scott Cairns, Endless Life poems of the mystics