In Pope John Paul II's Encyclical, Veritatis Splendor, he offers the following definition.
80. Reason attests that there are objects of the
human act which are by their nature "incapable of being ordered" to
God, because they radically contradict the good of the person made in his
image. These are the acts which, in the Church's moral tradition, have been
termed "intrinsically evil" ("intrinsece malum"): they are
such "always and per se," in other words, on account of their very
object, and quite apart from the ulterior intentions of the one acting and the
circumstances. Consequently, without in the least denying the influence on
morality exercised by circumstances and especially by intentions, the Church
teaches that "there exist acts which "per se" and in themselves,
independently of circumstances, are always seriously wrong by reason of their
object".
One might ask,"What then is 'intrinsic good'?" In the first volume of Theo-Logic Balthasar offers an idea of intrinsic goodness.
“If, however, such people come face to face with the
evidence of a selfless act that another … performs for its own sake, and they
realize by their own inward experience that the naked overcoming of self is a
really attainable possibility, they … bow before the simple fact of goodness.”
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