"See, the bridegroom is coming. Go out to meet
him" (Mt. 25:6). These words, written for us by St. Matthew the evangelist
were spoken by Christ to his disciples and to all persons in the parable of the
virgins. The Bridegroom is Christ and human nature is the bride, whom God
created according to his own image and likeness. In the beginning he placed his
bride in the noblest and most beautiful, the richest and most luxuriant place
on earth, that is, in Paradise. He subordinated all other creatures to her,
adorned her with grace, and gave her a commandment so that through obedience to
it he might deserve to to be made firm and steadfast with her Bridegroom in
eternal faithfulness and so never fall into any adversity or any sin. But then
came the evildoer, the enemy from hell, who in his jealousy assumed the form of
a cunning serpent and deceived the woman. They both then and deceived the man,
in whom human nature existed in its entirety. Thus did the enemy seduce human
nature, God's bride, through deceitful counsel. Poor and wretched, she was
banished to a strange land and was there captured and oppressed and beset by
her enemies in such a way that it seemed that she would never be able to return
to her homeland or attain reconciliation.
But when it seemed to God at the right time had come and he
took pity on his beloved in her suffering, he sent his only-begotten Son to
earth into a magnificent palace and a glorious Temple, that is, into the body
of the glorious Virgin Mary. There the son wedded his bride, our nature, and united
her with his own person through the purest blood of the noble Virgin. The
priest who witnessed the bride’s marriage was the Holy Spirit. The angel
Gabriel brought the message. The glorious Virgin gave her consent. Thus did
Christ, our faithful Bridegroom, unite our nature with himself. He came to us
in a strange land and taught us through a heavenly way of life and with perfect
fidelity. He worked and struggled as our champion against our enemies, broke
open the bars of our prison, won the struggle, vanquished our death through his
own, redeemed us through his blood, freed us through his water in baptism, and
made us rich through his sacraments and his gifts, so that, as he says, we
might "go out" with all virtues, "meet him" in the palace
of glory, and enjoy him forever in eternity.
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